Witness Stones Project Inc.

Restore History, Educate, and Honor Humanity

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William Caspar Graustein Memorial Fund Supports New Witness Stones Project Partnership

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The Witness Stones Project, a nonprofit organization whose mission is to restore the history and honor the humanity of the enslaved individuals who helped build our communities, today announced a new affiliation with James Hillhouse High School in New Haven, Connecticut.

This new collaboration is funding by a generous gift from the William Caspar Graustein Memorial Fund in Hamden, Connecticut. The Director’s Discretionary Grant from Executive Director R. David Addams will allow Hillhouse students to discover and chronicle the local history of slavery in New Haven.

James Hillhouse High School’s mission to graduate students prepared for success in a world of increasing diversity, technological change and global challenges.

The New Haven Museum stimulates inquiry, increases understanding and fosters appreciation of greater New Haven’s history and heritage.

The William Caspar Graustein Memorial Fund’s mission is to achieve equity in education by working with those affected and inspiring all to end racism and poverty.

 

 

Connecticut Project Lays Stones to Commemorate Former Enslaved People

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A ceremony part of the Witness Stone Project honored the lives of emancipated slaves Lucy and Lois Tritton at the Trinity Church on the Green in New Haven, Conn. on June 2, 2022. Nicole Funaro / Hearst Connecticut Media.

By Andrew DaRosa in the Connecticut Post on

Gathered at the Trinity Church on the Green in New Haven one early June morning, students and community leaders came together as part of a ceremony to honor the lives of emancipated slaves Lucy and Lois Tritton.

The Trittons were purchased at an auction in 1825 by abolitionist Anthony P. Sanford, who subsequently freed them. The sisters were the last two enslaved individuals to be auctioned in the city of New Haven, according to the Trinity Church.

This event was just one among many hosted by the Witness Stones Project, a Guilford-based organization whose mission it is to “honor the humanity of enslaved individuals.” The organization works with kids from K-12 and crafts projects that have students and teachers analyze primary-source documents and other curriculum to better understand the lives of enslaved individuals in the state. The culmination of each project is the laying of Witness Stone Memorials, which honor the life of a specific enslaved individual relevant to the area where the stone is placed. Continue reading.

Lives Of Enslaved Couple Honored on Juneteenth At Pardee-Morris House

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Ellyn Santiago for Patch.com on June 6, 2022

NEW HAVEN, CT —Stepna Primus, a “husband and farmer,” was enslaved by Amos Morris, Issac Forbes, and Enos Heminway, at the Morris house in New Haven. In 1796, Primus was emancipated. Also enslaved at the Morris House was his wife, Pink, “mother, wife and landowner,” who was emancipated in 1800. The lives of these two enslaved peoples have been memorialized with Witness Stones at what is now called the Pardee-Morris House. Continue reading.

Witness Stones Shed Light On New Haven’s History Of Enslavement Downtown

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The Reverence Luk de Volder talks to Foote School students. Al Larriva-Latt Photos.

By Al Larriva-Latt in Arts Council New Haven on June 6th, 2022

At the steps of the Trinity Episcopal Church on the New Haven Green, a dozen New Haven private middle schoolers in dress clothes crouched around two metal-plated stones. To the right, colorful posters displayed family trees, timelines, and key word definitions. The students leaned closer, studying the stones.

“Lucy Tritton enslaved here,” read one. “Lois Tritton enslaved here,” read the other. The sounds of the New Haven Green—busses being dispatched, police car sirens blaring, passerby conversing—cut in.

Last Thursday morning, middle school students from The Foote School and St. Thomas’s Day School joined historians, educators, and Witness Stones Project Founder Dennis Culliton to remember Lucy and Lois Tritton, a mother and daughter who were sold on the New Haven Green on March 8, 1825. The Witness Stones Project is a still-nascent attempt to find and commemorate the lives of enslaved Black people who lived—and often died—in Connecticut. Roughly 70 people attended. Continue reading.

Witness Stones Project Reflection

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By Daven Kaphar, Class of 2022, The Foote School

I enjoyed the Witness Stones Project. I learned so much more about slavery in early America, but I found the story of Lois Tritton especially shocking. For a long time Lois and her mother thought they were free, just to be sold back in to slavery.

I felt like this was an amazing project. It was inspiring to actually be a historian, and look over primary documents and connect the pieces of this forgotten figure’s life. At times, I would find myself just looking at my screen, and not knowing what I was reading. The old English and the blurry script were difficult to decode. However, the transcribed documents helped. It was also useful to have a group to go to if I needed any more assistance.

The result was worth it though. While working on this project, it struck me that aside from the teacher and a few other people, my class and I were the only people to know this person existed. It felt cool at first, almost like when you are in a secret that no one else, save for you and your friends, know. Then I realized, the world deserves to know about this person.

I feel it is my duty to spread the story of Lois, not just because she was an amazing person, but because at the time she was alive, being an abolitionist, not many people supported what she was doing. I think she would be proud of how far we have come. I admire her for her ability to be so many things at once.

In class, we were asked to describe Lois in one word. The word that came up the most often was mother. I felt something was off. We had been learning about her for weeks, yet all we could say off the top of our heads was that she was a mother. When I got home that day, I made a list of other words that could describe her. It surprised me how little I could come up with. Then it hit me. Lois’s life was way too complex to be described in one word. Yes she was a mother. Yes, she was a daughter. And, yes, she was enslaved, but that didn’t define her.

The sad truth is, without actually knowing someone, it is nearly impossible to describe them. We may know when Lois was born (1799), or when she became a member of the church (1819), or when John Nicholl signed a quitclaim (1825), and we can use these facts to construct a skeleton of what her life was like, but we may never know what Lois Tritton was really like as a person. This assignment opened my eyes to that, and I am grateful. I will be lucky if I can do another project as special as this in the future.

Witness Stones Project Reflection

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By Gus Witt, Class of 2022, The Foote School

This Witness Stones project was the most challenging and intriguing academic work I have ever done. I knew a bit about slavery in the United States prior to the Witness Stones research, but the new information from this research gave me a distinct perspective and distinct opportunity to learn about topics I wouldn’t be able to absorb as well or even at all in a textbook.

The focus, preparation, and intense workload made this project both enjoyable at some points and demanding at others. I have learned about Lois Tritton’s life and the way she affected her community, and I also have a more general understanding of slavery in that time period, and how even after emancipation the hardships of being a Black person in America were no less prevalent.

I have learned of the meticulous financial process that an enslaved person would go through when they were part of a sale or when they were emancipated, and how the control was never in the hands of the person being sold. Even when Lucy and Lois Tritton were emancipated, they had no jurisdiction over the situation.

I have learned about people like Frederick Douglass, an influential abolitionist who was not afraid to speak harshly and with condemnation concerning slavery, while knowingly  jeopardizing his freedom and livelihood. I also learned about people like John Nicholl, who saw other human beings as an investment and a way for people like him to profit.

Slavery remained in Connecticut and was not abolished (though restricted) for longer than in any other state in New England. In 1784, Connecticut passed an act ensuring that no enslaved woman born in America after March 1st, 1784, could continue to be enslaved after age 21. However, this did not apply to Lois Tritton because she was born in Nova Scotia, Canada. As a class we read a book called To Be A Slave by Julius Lester, which included quotes from enslaved and formerly enslaved people, stories of brutal beatings, and as well as the authors own experience with racism and segregation.

I know I not only was given information but also understood and comprehended its meaning and why it was significant, because of the way I was able to put together often broken pieces of a story or circumstance. This was an incredible story to research, and an opportunity to use the skills I have been getting better at all year.

 

 

 

Witness Stones Project Installation Ceremony Honoring Lois and Lucy Tritton

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Thursday, June 2, 2022
10:00 a.m.
Hosted by the Foote School &
St. Thomas’s Day School at
Trinity Church on the Green
230 Temple Street, New Haven, Connecticut

The Foote School and St. Thomas’s Day School will bring the community together to remember and honor Lois and Lucy Tritton and to place Witness Stones in their memory.

Trinity on the Green to Partner with the Witness Stones Project

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The Witness Stones Project, a nonprofit organization whose mission is to restore the history and honor the humanity of the enslaved individuals who helped build our communities, today announced a new affiliation with Trinity on the Green. The Episcopal church sin New Haven, Connecticut, will be using the Project’s research and landscape markers to expand their teaching of the history of slavery in colonial Connecticut.

The congregation will examine primary source documents, such property, church, and vital records; wills and probate inventories; and census data, in order to understand the reality of slavery and to restore the memory of those individuals who were enslaved. They will learn how to document and describe the dehumanization and paternalism of slavery; the economic and legal framework that supported slavery; and, the agency, resistance, and contributions of the enslaved to our local and national history. Finally, these students will be inviting their communities to witness as they install memorial stones for individuals who were enslaved in their town.

Trinity on the Green Trinity is a historic Episcopal Church located in the heart of New Haven, on the New Haven Green.

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